Irony in Antigone: King Creon Essay

In the tragedy Antig whizz, Sophocles pens a tale about a dauntless and distrustful king, Creon, and his misuse of the power he possesses. In the merriment he disregards the law of the gods to fit his whims, something that the heroine of the play, Antigone, wholeheartedly disagrees with she disobeys his order to leave her dead brother, Polynices, unburied and sentences herself to goal in the process. Antigone is engaged to Creons son, Haemon, who does not agree with his acquires actions in regard to the burial of Antigones traitorous brother.The disagreement between father and son leads to Haemons suicide ironically, Creon thinks it is his bearing that result be taken and not his sons. Creon and Haemon argue about Antigones impending fate their disagreement on the subject prompts a affright from Haemon No. Dont ever hope for that. Shell not swoon with me just standing there. And as for you your eyes will never foregather my face again. So let your rage charge on among your friends Who extremity to stand by you in this (870-875) Haemon declares that Antigone will not die without reception from himself Creon will never see Haemon again because if Antigone is killed Haemon plans to join her in goal by his own hand. Haemon then says that Creons rage will crash Haemons own hand to do something that Creon will regret. Creon does not pull in that Haemon is threatening his own deportment instead, he believes that his own life is creation threatened, and his reactions to Haemons words are lined with fear, ignorance, and irony.The irony of the situation is that Creon is so blinded by his own ego that he thinks his own life is in danger, when it is actually his sons that is. Creon only realizes the error of his assumptions and actions after(prenominal)wards Haemon commits suicide. More irony arises with the finale of Haemon he has joined Antigone in death to have what Creon denied them while living each other. At the close of the play Antigone, Ha emon, and Eurydice, Creons wife, have all committed suicide because of Creons actions.Creon is envious through the entire play in the beginning he accuses Antigone and Ismene of plotting to buy his throne, saying You thereyou snake lurking in my house, sucking out my lifes blood so secretly. Id no nous I was nurturing two pests, who aimed to rise against my throne. Come here. (607-610) These words are enjoin towards Ismene more so than Antigone because Creon already suspects her of wrongdoing. He is surprised to see Ismene lurking in the shadows as she eavesdrops on the judgment of Antigone upon seeing Ismene, Creon is convinced that she has conspired with Antigone to steal his life and throne.In short, he is aware of one pest, Antigone, scarce does not reckon Ismene as a pest until she is disc everywhereed eavesdropping. After Ismene is discovered Creon calls her over to be judged alongside Antigone. This is the first sign of Creons extreme irresolution that the reader sees not only does he accuse Antigone and Ismene of conspiring to steal his kingship, but he accuses them of trying to take his life as well. Creons suspicion of his impending death is ironic because at the end of the play some(prenominal) Antigone and Haemon take their own lives instead of Creons.Creon does not realize the damage he has caused until it is too late to fix the time for rectification of the situation has passed and he feels deep anguish at the loss of his son. He never imagines that Haemon wheel spoke of killing himself when they had their exchange of words forward in the play when coterminous to Haemons corpse Creon says Aaiiimistakes made by a false mind, inhuman mistakes that bring on death. You see us here, all in one family the killer and the killed. Oh the profanity of what I planned. Alas, my son, you died so younga death before your time. Aaiii . . . aaiii . . . oure dead . . . gonenot your own insaneness but mine. (1406-1414)Creon explains with grief that he now realizes his actions caused the death of Haemon his mistakes are condemnable and Haemon is gone not of his own foolishness, but of Creons. Further irony shows after Creon discovers that his wife, Eurydice, is also dead he asks for death by double-edged sword, when earlier he was extremely fearful about his own death and importunate about not dying. He says, Aaaii . . . My fear now answers me tremble. Why wint someone now strike out at me, shove my heart with a double bladed sword? How miserable I am . . . aaiii . . . how full of misery and pain . . . (1453-1457). Creon begs for the death that he is immoderately obsessed with earlier in the play it takes the fulfillment of Haemons threats to make Creon seek death, and is most definitely ironic in comparison to his military posture towards death earlier in the play. Ironically, Creon now feels the misery of Antigone and Haemon, which he caused he pierces each of their hearts respectively when he denies Antigone prope r burial of her brother, Polynices, and when he denies Haemon his bride, Antigone.Creons final words are Then take this foolish man away from here. I killed you, my son, without intending to, and you, as well, my wife. How useless I am, I dont know where to look or find support. Everything I touch goes wrong, and on my head fate climbs up with its overwhelming load. (1485-1490) one time filled with immense confidence and arrogance, Creon now feels helpless and useless ironically, he feels hopeless and distraught not because of anyone trying to steal his power or take his life, but because of his own distrustful actions and ignorant thoughts that cause his valet to unravel before his very eyes.